of a demi-figure appearing above the shield, is very frequently to be met with, but the addition of such figures was and remains purely artistic, and I know of no single instance in British armory where one figure, animate or inanimate, has ever existed alone in the character of a single supporter, and as an integral part of the heritable armorial achievement. Of course I except those figures upon which the arms of certain families are properly displayed. These will be presently alluded to, but though they are certainly exterior ornaments, I do not think they can be properly classed as supporters unless to this term is given some elasticity, or unless the term has some qualifying remarks of reservation added to it. There are, however, many instances of armorial ensigns depicted, and presumably correctly, in the form of banners supported by a single animal, but it will always be found that the single animal is but one of the pair of duly allocated supporters. Many instances of arms depicted in this manner will be found in "Prince Arthur's Book." The same method of display was adopted in some number of cases, and with some measure of success, in Foster's "Peerage." Single figures are very frequently to be met with in German and Continental heraldry, but on these occasions, as with ourselves, the position they occupy is merely that of an artistic accessory, and bears no inseparable relation to the heraldic achievement. The single exception to the foregoing statement of which I am aware is to be found in the arms of the Swiss Cantons. These thirteen coats are sometimes quartered upon one shield, but when displayed separately each is accompanied by a single supporter. Zurich, Lucerne, Uri, Unter-Walden, Glarus, and Basle all bear the supporter on the dexter side; Bern, Schweig, Zug, Freiburg, and Soluthurn on the sinister. Schafhausen (a ram) and Appenzell (a bear) place their supporters in full aspect behind the shield.
On the corbels of Gothic architecture, shields of arms are frequently supported by Angels, which, however, cannot generally be regarded as heraldic appendages—being merely supposed to indicate that the owners have contributed to the erection of the fabric. Examples of this practice will be found on various ecclesiastical edifices in Scotland, and among others at Melrose Abbey, St. Giles', Edinburgh, and the church of Seton in East Lothian. An interesting instance of an angel supporting a shield occurs on the beautiful seal of Mary of Gueldres, Queen of James II. (1459); and the Privy Seal of David II., a hundred years earlier, exhibits a pretty design of an escutcheon charged with the ensigns of Scotland, and borne by two arms issuing from clouds above, indicative of Divine support.[1]
- ↑ Plate XI. Fig. 10, Laing's "Catalogue," No. 29. At each side of the King's seated figure on the counter-seal of Robert II. (1386) the arms of Scotland are supported from behind by a skeleton within an embattled buttress ("Catalogue," No. 34).
