FOR. 137
Forry. Lyiquity. Hypocrisy, and Error. (Isa, ix. 17.) F, has respect to the false, i, s, evil, h., the evils spoken against goods, and e., the falses which are spoken against truths. A. E. 386.
Foon's, those things which are of use; f.,in the internal sense, properly 3, those things which nourish the soul of man, that is, which nourish him after the tift of the body, for he then lives a soul or spirit, and has no longer need of material f, agin the world, but of spiritual f., which f is all that which is of use, and all that which conduces to use; what conduces to use is to know what is goad and true, what is of' use, is to will and to do what is good and truc; these are the things whereby the angels are nourished, and which aye therefore called spiritual and celestial f. 5293. That goodnesses and truths are man's genuine f or meat, may appear to every one, inasmuch as whosoever is deprived of them has not life, but is dead. The f, or meat, which the wicked want in another life, are the delights arising from evila, and the plcasantnesses arising from falses, which are the meats of death; but the good in another life have celestial and spiritual f., which are the meats of life. 680,681. F, is given from heaven hy thea Lord to every one in the spiritual world, according to the uses which he performs, and are like the f in our world, but from a spiritual origin. A. R. 153. U.P. 281. F, is celestial, spiritual, and scientific. 1480. Every man has his peculiar and, as it were, his proper f., which is provided for him by tbe Lord before he is regenerated. 677. When man is cating f,, the angels with him are in the idea concerning good and truth, according to the species of such f. 5915.
Foon and Rarmen'r. F.s, all the internal which nourishes the soul, and r., all the external which as the body clothes it. All the internal ws to Jove and wisdom, and all the external to opulence and eminence. A. E. 1193.
Foou. By af, iss, he who is in falses and evils from the love of self; consequently, from self-dertved intellitence. A. 1.386. 'To say "thou t-" s, entire aversion to the good of charity. A. E. 746.
Foot (Deut, xxxiii. 3) s, an inferior principle. 2714. To set the right f on the sea, and the left on the earth (Rev, x. 2), 8, that the Lord has the universal church under his intuition and dominion as well those therein who are in its externals, as those who are in its internals. A. R. 470.
Footstoor (Ps, exxxil. 7) s, the Lord's church in the earths. A. E. 607. F. (Ps, ex, t) s, the Jowest region under the heavens, under which are the hells. A. 1. 687. " 'Lo make thine enemies thy f" (Ps, ex. 1), s, to subjugate and keep under the hells. A. EB. 850.
Force, to. Man ought to f, himself to do goorl, as of himself, but believing that all good is from the Lord. EL, and . 271. Man ought to f, himself to resist evil. D. P. 129.
Forcrs. There are three f inherent in every thing spiritual; the active, which is the divine love, or living f-; the creative £ which produees causes and effects from becinning to end through intermediates; and the formative f, which produccs animals and vegetables from the ultimate substances of nature, collected in the earth. A. Cr. 97 F, den, the power of truth. 6343-4.
Forehead, the, cor. to heavenly love. 9936. A. R. 729. The f. s. love both good and evil; because the face is the inmost of man's affections.
