best society of Philadelphia, with whom his light, careless manners did not meet with the welcome they deserved. In fact the Anglo-Americans are simple and straight-forward in their manners, and the cynical, irreverent contempt of their guest for all things Americans respected greatly scandalized them. M. de Talleyrand had the right, if it pleased him, to pull off his clerical gown and trail it in the mud, but he had also at that time a position as a French émigré, and though he might resign for himself the welcome bestowed upon unfortunate people in that position, he also indirectly injured others. Were the Americans right to be vexed with his conduct? Everyone may judge for himself.
Cardinal de Richelieu, when he went at night to visit Marion de Lorme, was careful to disguise himself as a cavalier, with spurs on his boots, yet he did not escape being ridiculed. The Bishop of Autun did not take these precautions, having peculiar ideas as to the rights of man, and confidence in the unbounded liberty to be found in the New World. He might be
