men prayed for the safety of their own flocks, while their congregations sat frightened and resentful, believing that somehow the people in the Flats had caused the catastrophe. It could not be (they reasoned) that God would send such a calamity upon a Town so God-fearing.
Irene Shane and Mary Conyngham closed their school because there was no longer any time to teach when people were ill and dying to right and left. Mary sat night after night at the beds of the dying. She saw one of Finke's thirteen children die and then another and another. She listened to his cursing and drunken talk of revolution, and all the while she knew bitterly enough that those of the family who remained would be happier because they would have more to eat.
The Mills went on pounding and pounding; they were building new furnaces and new sheds. There seemed no end to it. It did not matter if people in the Flats died like flies, because there were always more where they came from—hordes of men and women and children who came filled with glorified hopes to this new country.
One day Mary read in the papers that the man who owned the Mills, himself a German immigrant, had built himself a marble palace on Fifth Avenue and would now divide his time between Pittsburgh and New York. He was becoming a gentleman: he had engaged an expert, a cultivated man of taste, to fill his New York house with pictures brought from Europe. The Town Gazette printed an editorial drawing a moral from the career of the great magnate. See what could be done in this great land of God-given opportunity! A man who had begun as an immigrant. But it said nothing
