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ture. And again, a person does not in general like to do something for the sake of mere exercise; unless he is, as the saying is, bursting to get it off him, he wants first some reason, some purpose in view. The amateur who is brimful of energy seeking an outlet in the direction, say, of photography or the cultivation of flowers, does not want to compile an album or fill a garden which no eyes but his shall ever behold. The scientist, the philosopher, the poet, the author, these would soon weary, though rewarded with every outward luxury, were they cut off from others whose lives and interests to weave into their work, and for whose pleasure and advancement to make their conceptions and investigations. Even the hard-up swagman goes his way gloomily while he is alone, and asks for tucker seldom, but when two such come together, neither one shirks this most distasteful work, because it is for his mate as well as himself. And the swagman who exercises his bushmanship in discovering water or a good camping place, constructing a shelter, improving the bill of fare, making a knife or a billy from old waste, etc., feels, because his doings have a direct purpose, an immediate connection with the needs and welfare of him and his mates, a zest and relish of living such as he never experiences when, in employment, he spends his time doing something that so far as he is concerned might just as well be anything else, and receiving money with which he buys enjoyments that have no logical connection with his efforts.
Production and distribution would be effected in a condition of Anarchy on the same free and pleasurable lines as the various things necessary among a party of friends on a holiday excursion. Suppose that you and some of your comrades went on a holiday camping-out expedition in some remote part. Each would bring as far as possible what he or she would require, and what would be handy to others who might not have it, and everything would be at disposal for the most equal and harmonious satisfaction of all the wants of everyone. The same principle would prevail in your doings; thus one group might go fishing, some because they liked both angling and eating fish; others who liked angling but did not care for eating fish; others who did not care particularly for angling, but wanted to make sure
