gests that all preachers at conventicles should be hanged and all persons found attending such meetings should be banished. This exceedingly amusing but terribly earnest caricature of the sentiments of the High Anglican party at first deceived and alarmed the Dissenters themselves. But the High Churchmen were furious. Defoe was fined, exposed in the pillory three times, and sent to Newgate prison.
But the Tory reaction was only temporary. During the eighteenth century a relatively tolerant spirit prevailed among the Christian sects and new sects were founded. The official Church became less fanatical; many of its leading divines were influenced by rationalistic thought. If it had not been for the opposition of King George III, the Catholics might have been freed from their disabilities before the end of the century. This measure, eloquently advocated by Burke and desired by Pitt, was not carried till 1829, and then under the threat of a revolution in Ireland. In the meantime legal toleration had been extended to the Unitarians in 1813, but they were not relieved from all disabilities till the forties. Jews were not admitted to the full rights of citizenship till 1858.
The achievement of religious liberty in England in the nineteenth century has been mainly the work of Liberals. The Liberal
