issued a decree denouncing various results of modern Biblical criticism which are defended in Loisy's works. The two fundamental propositions that "the organic constitution of the Church is not immutable, but that Christian society is subject, like every human society, to a perpetual evolution," and that "the dogmas which the Church regards as revealed are not fallen from heaven but are an interpretation of religious facts at which the human mind laboriously arrived"—both of which might be deduced from Newman's writings—are condemned. Three months later the Pope issued a long Encyclical letter, containing an elaborate study of Modernist opinions, and ordaining various measures for stamping out the evil. No Modernist would admit that this document represents his views fairly. Yet some of the remarks seem very much to the point. Take one of their books: "one page might be signed by a Catholic; turn over and you think you are reading the work of a rationalist. In writing history, they make no mention of Christ's divinity; in the pulpit, they proclaim it loudly."
A plain man may be puzzled by these attempts to retain the letter of old dogmas emptied of their old meaning, and may think it natural enough that the head of the Catho-
