xvi
Evidence based upon the handling of the subject-matter.In the handling of the subject-matter the Charaka is not so systematic as the Susruta, but indulges in random, haphazard and irrelevant discourses, which make the reader often lose the thread of the main narrative. The author, whenever he has an opportunity, boldly and with evident relish, launches into metaphysical disquisitions, which, he believes, make up for lack of experiments and observations.[1] In this respect the Susruta is far more scientific than the Charaka. The Nyáya and the Vaiseshika systems of philosophy, which have been interwoven into the body of the text, again remind us of a stage when they were more or less in a state of flux, but had not crystallised into the well-defined form and shape of the sútras in which they have come down to us—this also
- ↑ This has given ample scope to a recent commentator, the late Kavirâja Gangádhara Kaviratna, who in his जल्पकल्पतरु, surpasses Charaka himself in philosophical dissertations.
