time of Julius Cæsar, who ordered a survey of the whole empire to secure an equitable mode of taxation. Cæsar also reformed the calendar, and, for that purpose, drew from Egyptian learning. He secured the services of the Alexandrian astronomer, Sosigenes.
In the fifth century, the Western Roman Empire was fast falling to pieces. Three great branches—Spain, Gaul, and the province of Africa—broke off from the decaying trunk. In 476, the Western Empire passed away, and the Visigothic chief, Odoacer, became king. Soon after, Italy was conquered by the Ostrogoths under Theodoric. It is remarkable that this very period of political humiliation should be the one during which Greek science was studied in Italy most zealously. School-books began to be compiled from the elements of Greek authors. These compilations are very deficient, but are of absorbing interest, from the fact that, down to the twelfth century, they were the only sources of mathematical knowledge in the Occident. Foremost among these writers is Boethius (died 524). At first he was a great favourite of King Theodoric, but later, being charged by envious courtiers with treason, he was imprisoned, and at last decapitated. While in prison he wrote On the Consolations of Philosophy. As a mathematician, Boethius was a Brobdingnagian among Roman scholars, but a Liliputian by the side of Greek masters. He wrote an Institutis Arithmetica, which is essentially a translation of the arithmetic of Nicomachus, and a Geometry in several books. Some of the most beautiful results of Nicomachus are omitted in Boethius' arithmetic. The first book on geometry is an extract from Euclid's Elements, which contains, in addition to definitions, postulates, and axioms, the theorems in the first three books, without proofs. How can this omission of proofs be accounted for? It has been argued by some that Boethius possessed an incomplete Greek copy of
