Page:A History of Mathematics (1893).djvu/86

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THE GREEKS.
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Passing from the subject of logistica to that of arithmetica, our attention is first drawn to the science of numbers of Pythagoras. Before founding his school, Pythagoras studied for many years under the Egyptian priests and familiarised himself with Egyptian mathematics and mysticism. If he ever was in Babylon, as some authorities claim, he may have learned the sexagesimal notation in use there; he may have picked up considerable knowledge on the theory of proportion, and may have found a large number of interesting astronomical observations. Saturated with that speculative spirit then pervading the Greek mind, he endeavoured to discover some principle of homogeneity in the universe. Before him, the philosophers of the Ionic school had sought it in the matter of things; Pythagoras looked for it in the structure of things. He observed various numerical relations or analogies between numbers and the phenomena of the universe. Being convinced that it was in numbers and their relations that he was to find the foundation to true philosophy, he proceeded to trace the origin of all things to numbers. Thus he observed that musical strings of equal length stretched by weights having the proportion of , , , produced intervals which were an octave, a fifth, and a fourth. Harmony, therefore, depends on musical proportion; it is nothing but a mysterious numerical relation. Where harmony is, there are numbers. Hence the order and beauty of the universe have their origin in numbers. There are seven intervals in the musical scale, and also seven planets crossing the heavens. The same numerical relations which underlie the former must underlie the latter. But where numbers are, there is harmony. Hence his spiritual ear discerned in the planetary motions a wonderful 'harmony of the spheres.' The Pythagoreans invested particular numbers with extraordinary attributes. Thus one is the essence of things; it is an absolute number; hence the origin of all numbers and