perplate-engraving before his day, but he saw immediately that it could not equal the rival art in that delicacy of line and harmony of tone on which copperplate-engraving depends for its excellence; the materials and processes of wood-engraving required different methods, and Dürer prescribed them. He increased the size of the cuts, gave breadth and boldness to the lines, and obtained new and pleasing effects from strong contrasts of black and white. He thus showed the true method of wood-engraving; but the art owes to him much more than this: he brought to the practice of it the hand and brain of a great master, lifted it, a mechanic’s trade, into the service of high imagination and vigorous intellect, and placed it among the fine arts—a deed of far more importance than any improvements in processes or methods, even though they have such brilliant consequences as followed Bewick’s later innovations. He taught the art a language, put meaning into its words, and made it capable of conveying the ideas which art can express, and of spreading them and the appreciation of them among the people.
The application of Dürer’s genius to wood-engraving could not fail of great results. He recorded in it the German Renaissance. Civilization had gained much in freedom of thought, independence of action, and community of knowledge, as well as in a respect for nature; but it was still ruled by the devout and romantic spirit of the Middle Ages. Dürer shared in all the intellectual life of his time, alike in its study of antiquity and its revolt against Rome; he was interested in all the higher subjects for which his contemporaries cared, and his versatile genius enabled him often to work with them in preparing the modern age, but
