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not practicable; and so they had done little but confest, that all the Clergy and many other Persons, have been forced by former Acts of this present Parliament, to make this Declaration in other words, that now are found so far from being Justifiable, that they are directly contrary to Magna Charta our Properties, and the Establish'd Law and Government of the Nation.
The next thing in course was, the Oath it self, against which the Objection lay so plain, and so strong at the first entrance, Viz. That there was no care taken of the Doctrine, but only the Discipline of the Church. The Papists need not scruple the taking this Oath; for Episcopacy remains in its greatest Lustre, though the Popish Religion was introduced, but the King's Supremacy is justled aside by this Oath, and makes better room for an Ecclesiastical One, in so much that with this, and much more, they were inforced to change their Oath, and the next day bring it in as followeth. I do swear that I will not endeavour to alter the Protestant Religion or the Government either of Church or State. By this they thought they had salved all, and now began to call their Oath A Security for the Protestant Religion, and the only good design to prevent Popery, if we should have a Popish Prince. But the Countrey Lords wondred at their confidence in this, since they had never thought of it before, and had been but the last preceeding day of the Debate by pure Shame compell'd to to this Addition; for it was not unknown to them, that some of the Bishops themselves had told some of the Roman Catholick Lords of the House, that care had been taken that it might be such an Oath, as might not bear upon them. But let it be whatever they would have it, yet the Countrey Lords thought the addition was unreasonable, and of as dangerous consequence as the rest of the Oath. And it was not to be wondred at, if the addition of the best things, wanting the Authority of an express divine Institution, should make an Oath not to endeavor to alter, just so much worse by the addition. For as the Earl of Shaftsbury very well urg'd, that it is a far different thing to believe, or to be fully persuaded of the truth of the Doctrine of Our Church; and to swear never to endeavor to alter; which last, must be utterly unlawful, unless you place an Infallibility either in the Church, or Your Self, you being otherwise obliged to alter, when ever a clearer, or better light comes to you; and he desir'd leave to ask, where are the Boundaries, or where shall we find, how much is meant by the Protestant Religion. The Lord Keeper thinking he had now got an advantage, with his usual Eloquence, desires it might not be told in Gath, nor published in the Streets of Askalon, that a Lord of so greats Parts, and Eminence, and pro-
