times.
To understand the time in which Al-Ghazali lived we must also remember that it was one of great literary activity under the Abbasside Caliphs of Bagdad and the Seljuk sultans. We have seen how rulers rewarded literary genius, established schools, and furthered education on religious lines. Arabic literature affords a galaxy of names during the latter half of the eleventh century in almost every department of Moslem learning.
Among Ghazali’s celebrated contemporaries, men of literary fame, we may mention Abiwardi (d. 1113), the poet; Ibn Al-Khayyat, who was born at Damascus in 1058 and died in Persia in 1125; Al-Ghazi (b. 1049), who composed elegies and panegyrics at Nizamiyya College, was a col lege mate of Ghazali s, and died in Khorasan; Al Tarabalusi (b. 1080), a younger contemporary. But the most famous poet of all was Al-Hariri (1054-1122), whose "Assemblies " throw so much light on the manners and morals of this period. Among the men at the Nizamiyya University were Al-Khatib (b. 1030), the great philologist; and Ibn Al-Arabi, born at Seville in 1076, who visited Bagdad to attend the teaching of Al-Ghazali. The greatest of all the Shafi ite doctors, Al-Ruyani, was also a contemporary of Al-Ghazali. He taught at Nishapur and wrote the most voluminous book on jurisprudence in existence, called " The Sea of Doctrine." In 1108, just as he had finished one of his lectures he was murdered by a fanatic of the
