sians, Syrians, Berbers from Maghrib, were melted and amalgamated in this mighty crucible."
Al-Ghazali was a Persian by birth, an Aryan in his modes of thought, a Semite in his religion and he became a cosmopolitan by travel and education. His long residence in all the great centres of Islam of his day brought him into close touch with men of every school of thought and followers of all manners of religions and philosophies. When we remember this, we have the key to his enormous literary productiveness. His horizon stretched from Afghanistan to Spain, and from Kurdistan to Southern Arabia. What happened outside the Dar ul Islam in infidel Europe was brought to the notice of all by the Crusades.
Men of learning had intercourse by correspondence with those of similar tastes in every part of the Moslem world. We have records of letters received by Al-Ghazali from Spain and Morocco as well as from Egypt, Syria, and Palestine. Questions of jurisprudence, philosophy, and theology were referred by Sultans to celebrated authorities for reply. All this produced the cosmopolitan atmosphere we find in his works.
The poet Moore describes Al-Ghazali's native land as
". . . the delightful Province of the Sun,
The first of Persian lands he shines upon,
Where, all the loveliest children of his beam,
Flowerets and fruits blush over every stream,
