by its not occurring to me, or, that you think of importance to be consider'd: be pleased to acquaint me therewith, and I will give you all the satisfaction I can.”
Introduction.'Tis a common observation, even among the learned, that there are certain matters of speculation, about which it is impossible, from the nature of the subjects themselves, to speak clearly and distinctly. Upon which account, men are very indulgent to, and pardon the unintelligible discourses of Theologers and Philosophers, which treat of the sublime points in theology and philosophy. And there is no question in the whole compass of speculation, of which men have written more obscurely, and of which it is thought more impossible to discourse clearly, and concerning which men more expect, and pardon obscure discourse, than upon the subjects of
Liberty and
Necessity. But this common observation, is both a common and a learned error. For whoever employs his thoughts either about God or the Trinity in Unity, or any other pro-
