Page:A Sioux story of the war - Chief Big Eagle's story of the Sioux outbreak of 1862 (IA siouxstoryofwarc00wamdrich).pdf/9

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A Sioux Story of the War.
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ans wanted to live as they did before the treaty of Traverse des Sioux—go where they pleased and when they pleased; hunt game wherever they could find it, sell their furs to the traders and live as they could.

"Then the Indians did not think the traders had done right. The Indians bought goods of them on credit, and when the government payments came the traders were on hand with their books, which showed that the Indians owed so much and so much, and as the Indians kept no books they could not deny their accounts, but had to pay them, and sometimes the traders got all their money. I do not say that the traders always cheated and lied about these accounts. I know many of them were honest men and kind and accommodating, but since I have been a citizen I know that many white men, when they go to pay their accounts, often think them too large and refuse to pay them, and they go to law about them and there is much bad feeling. The Indians could not go to law, but there was always trouble over their credits. Under the treaty of Traverse des Sioux the Indians had to pay a very large sum of money to the traders for old debts, some of which ran back fifteen years, and many of those who had got the goods were dead and others were not present, and the traders' books had to be received as to the amounts, and the money was taken from the tribe to pay them. Of course the traders often were of great service to the Indians in letting them have goods on credit, but the Indians seemed to think the traders ought not to be too hard on them about the payments, but do as the Indians did among one another, and put off the payment until they were better able to make it.

"Then many of the white men often abused the Indians and treated them unkindly. Perhaps they had excuse, but the Indians did not think so. Many of the whites always seemed to say by their manner when they saw an Indian, 'I am much better than you,' and the Indians did not like this. There was excuse for this, but the Dakotas did not believe there were better men in the world than they. Then some of the white men abused the Indian women in a certain way and disgraced them, and surely there was no excuse for that.

"All these things made many Indians dislike the whites. Then a little while before the outbreak there was trouble among the Indians themselves. Some of the Indians took a sen-