of Homer, indeavouring to search out the truth, what countryman Homer was, prooveth it most strongly (as he thinketh) that he was an Æolian borne, for that in describing a sacrifice of the Greekes, he omitted the loyne, the which all the other Grecians (saving the Æolians) use to burne in their sacrifices: also for that he makes the intralls to be rosted on five spits, which was the proper manner of the iEolians, who onely, of all the nations of Grecia, used to sacrifize in that sort. By which he inferreth necessarily, that Homer was an Æolian. And by the same reason may I as reasonably conclude, that the Irish are descended from the Scythians; for that they use (even to this day) some of the same ceremonies which the Scythians anciently used. As for example, you may reade in Lucian in that sweet dialogue, which is intitled Toxaris, or of friendship, that the common oath of the Scythians was [o 1] by the sword, and by the fire, for that they accounted those two speciall divine powers, which should worke vengeance on the perjurers. So doe the Irish at this day, when they goe to battaile, say certaine prayers or charmes to their swords, making a crosse therewith upon the earth, and thrusting the
- ↑ By the sword, and by the fire,] Lucian hath it, by the sword, and by the wind. Somewhat may be gathered to this purpose out of the [i 1]Ulster Annals, where Laegarius (or Lagerius) a heathen King of Ireland, being taken prisoner by the Leinster men, is said to have bin released upon an oath, which was per solem & ventum. Sir James Ware.
- ↑ An. 458.
