with the terrour of his sword, and countenance of his Majesty. But not so in Ireland, for they were otherwise affected, and yet doe so remaine, so as the same lawes (me seemes) can ill fit with their disposition, or worke that reformation that is wished. For lawes ought to be fashioned unto the manners and conditions of the people, to whom they are meant, and not to be imposed upon them according to the simple rule of right, for then (as I said) in stead of good they may worke ill, and pervert iustice to extreame iniustice. For hee that transfer res the lawes of the Lacedemonians to the people of Athens, should finde a great absurditie and inconvenience. For those lawes of Lacedemon were devised by Licurgus as most proper and best agreeing with that people, whom hee knew to be enclined altogether to warres, and therefore wholly trained them up even from their cradles in armes and military exercises, cleane contrary to the institution of Solon, who, in his lawes to the Athenians, laboured by all meanes to temper their warlike courages with sweet delightes of learning and sciences, so that asmuch as the one excelled in armes, the other exceeded in knowledge. The like regard and moderation ought to be had in tempering, and managing, this stubborne nation of the Irish to bring them from their delight of licentious barbarisme unto the love of goodnes and civilitie.
Eudox. I cannot see how that may better be then by the discipline of the lawes of England: for the
