consider them, and the evills which they have often stirred up, that some redresse thereof, and prevention of the evills to come, may thereby rather be devised. But I suppose wee shall have a fitter opportunity for the same, when wee shall speake of the particular abuses and enormities of the government, which will be next after these generall defects and inconveniences which I saide were in the lawes, customes, and religion.
Eudox. Goe to them a Gods name, and follow the course which you have promised to your selfe, for it fitteth best, I must confesse, with the purpose of our discourse. Declare your opinion as you began about the lawes of the realme, what incommoditie you have conceived to bee in them, chiefly in the Common Law, which I would have thought most free from all such dislike.
Iren. The Common Law is (as I saide before) of itselfe most rightfull and very convenient (I suppose) for the kingdome, for which it was first devised: for this (I thinke) as it seemes reasonable, that out of your manners of your people, and abuses of your countrey, for which they were invented, they take their first beginning, or else they should bee most uniust; for no lawes of man (according to the straight rule of right) are iust, but as in regard of the evills which they prevent, and the safety of the commonweale which they provide for. As for example, in
