It is a comment on the flow and freshet of modern books. The reader leaps from sentence to sentence, as from one stepping stone to another, while the stream of the story rushes past unregarded. The Bhagvat-Geeta is less sententious and poetic, perhaps, but still more wonderfully sustained and developed. Its sanity and sublimity have impressed the minds even of soldiers and merchants. It is the characteristic of great poems that they will yield of their sense in due proportion to the hasty and the deliberate reader. To the practical they will be common sense, and to the wise wisdom; as either the traveller may wet his lips, or an army may fill its water casks at a full stream.
One of the most attractive of those ancient books that I have met with is the Laws of Menu. According to Sir William Jones, "Vyasa, the son of Parasara, has decided that the Veda, with its Angas, or the six compositions deduced from it, the revealed system of medicine, the Puranas, or sacred histories, and the code of Menu, were four works of supreme authority, which ought never to be shaken by arguments merely human." The last is believed by the Hindoos "to have been promulged in the beginning of time, by Menu, son or grandson of Brahma," and "first of created beings;" and Brahma is said to have "taught his laws to Menu in a hundred thousand verses, which Menu explained to the primitive world in the Very words of the book now translated." Others affirm that they have undergone successive abridgments for the convenience of mortals, "while the gods of the lower heaven, and the band of celestial musicians, are engaged in studying the primary code."—"A number of glosses or comments on Menu were composed by the Munis, or old philosophers, whose treatises, together with that before us,
