Page:A Week on the Concord and Merrimack Rivers.djvu/63

This page has been validated.
SUNDAY.
57

scented catnip, and the humble yarrow, planted themselves along his woodland road, they too seeking "freedom to worship God" in their way. The white man's mullein soon reigned in Indian corn-fields, and sweet scented English grasses clothed the new soil. Where, then, could the red man set his foot? The honey bee hummed through the Massachusetts' woods, and sipped the wild flowers round the Indian's wigwam, perchance unnoticed, when, with prophetic warning, it stung the red child's hand, forerunner of that industrious tribe that was to come and pluck the wild flower of his race up by the root.

The white man comes, pale as the dawn, with a load of thought, with a slumbering intelligence as a fire raked up, knowing well what he knows, not guessing but calculating; strong in community, yielding obedience to authority; of experienced race; of wonderful, wonderful common sense; dull but capable, slow but persevering, severe but just, of little humor but genuine; a laboring man, despising game and sport; building a house that endures, a framed house. He buys the Indian's moccasins and baskets, then buys his hunting grounds, and at length forgets where he is buried, and plows up his bones. And here town records, old, tattered, time-worn, weather-stained chronicles, contain the Indian sachem's mark, perchance, an arrow or a beaver, and the few fatal words by which he deeded his hunting grounds away. He comes with a list of ancient Saxon, Norman, and Celtic names, and strews them up and down this river,—Framingham, Sudbury, Bedford, Carlisle, Billerica, Chelmsford,—and this is New Angle-land, and these are the new West Saxons, whom the red men call, not Angle-ish or English, but Yengeese, and so at last they are known for Yankees.