Page:A biographical dictionary of eminent Scotsmen, vol 1.djvu/253

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JOHN BLACKADDER.
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seems to have been singular even in those times. He, in the first place, gathered around him a very active body of elders, whom he set to work in every direction, upon the task of cultivating the religious mind of the parish. He also instituted a very strict system of moral discipline among his flock. Not content with the weekly sermons on Sunday, he instituted lectures on the ordinary days, which were attended by many persons from a distance. He also projected a plan for occasionally interchanging duty with the neighbouring parochial clergy, which was carried into effect within the entire limits of the presbytery, and is said to have been attended with the best results. The church at this time rested undisturbed under the sway of Cromwell, who gave it toleration in every respect except as a collective body; Mr Blackadder, therefore, found no bar to his progress, which was so exceedingly rapid, that in less than two years he had the satisfaction of seeing a thorough reformation in the devotional habits of his parishioners. Evil days, however, came at last. In 1662, the episcopal form of church-government was forced by the restored house of Stuart upon a people who were generally repugnant to it Mr Blackadder, so far from complying with the new system, employed himself for several successive Sundays in exposing what he considered its unlawfulness, and, in his own words, "entered his dissent in heaven" against it, The presbytery of Dumfries, upon which the influence of so zealous a mind was probably very great, gave a positive refusal to an order of the parliament to celebrate the anniversary of the restoration at a festival. A party of fifty horse was accordingly sent to bring the whole of this refractory band of churchmen to Edinburgh. On the day of their arrival at Dumfries, Mr Blackadder was engaged to preach in the town church. He was entreated not to appear in the pulpit, lest he should exasperate the soldiers against him; but instead of taking this advice, he desired the gallery to be cleared, in order that the military might attend his sermon. They did so, and listened decorously to the denunciations which he could not help uttering against all who had been concerned in the late religious defections. He, and some of his brethren, were next day conducted in an honourable captivity to the capital, where he underwent some examinations, but was speedily released, by the interest of his friends. He was now, however, obliged to demit his charge, in favour of an episcopal incumbent On the last Sunday of October, he preached a farewell sermon to his attached flock.

"This," we are informed, "was a day of anxious expectation throughout the country, and made an impression on the minds of those who witnessed it never to be forgotten. The church of Troqueer stood (as it now does) upon a gentle eminence on the banks of the Nith, commanding an extensive view of the surrounding country, which, in the neighbourhood of Dumfries, presents a delightful variety of local scenery. On the morning of that memorable Sabbath, Mr Blackadder had risen early from prayer and private communion. He stepped forth to meditate on the subject of the day. There was a gloom and heaviness in the atmosphere that seemed to correspond with the general melancholy. A fog, or thick haze, that covered the face of the earth, as with a grey mantle, had retired from the vale of Nith towards the mountains. As he paced his little garden with a slow and pensive step, his contemplations were suddenly interrupted by the tolling of the morning bells, several of which, in the adjacent parishes, were distinctly audible from the uncommon stillness of the air. These hallowed chimes, once the welcome summons to the house of prayer, now sounded like the knell of their expiring liberties, reminding him how many of his brethren were, like himself, preparing to bid their last adieu, amidst the tears and blessings of their people. At this signal of retirement, he betook himself to the duties of the closet, to hold nearer intercourse with heaven, and fortify himself for the solemn occasion.