years much delicacy of frame and quickness of parts, it was resolved to train him for the church; and after acquiring the elements of education at the school of his native parish and of Kinross, he was sent to the college of Edinburgh in 1762. Here he remained four years, devoting himself during the three first to those branches of learning pursued by what are called students of philosophy, and in the last applying also to the study of divinity.
Before quitting the country, he had given proofs of his predilection for poetry, which was encouraged by his friendship with Mr Arnot, a farmer on the banks of Lochleven, who, to the piety and good sense common among those of his profession, added classical scholarship and an acquaintance with elegant literature. He directed Bruce to the perusal of Spenser, Shakspeare, and Milton, supplied him with the books, arid became a judicious adviser in regard to his youthful essays in the poetic art. Mr David Pearson, a man who read much with advantage, had also the taste to relish what Bruce had the talents to produce, and enjoyed his intimacy. After removing to Edinburgh, he lived in habits of close intercourse with Mr George Henderson and Mr William Dryburgh, who opened to him their stores of books and information, as they did their affections, and with Logan, whose congenial turn of mind made him the friend of Bruce in his life time, and his warm eulogist and editor of his works when he was no more. No one deserved better the attachment of those with whom he associated. "No less amiable as a man," says Logan, "than valuable as a writer; endued with good nature and good sense; humane, friendly, benevolent; he loved his friends, and was beloved by them with a degree of ardour that is only experienced in the era of youth and innocence." The prominent place he has given in his poems to those from whose society he had derived delight, shows how sincere was the regard he cherished for them. As if that none of the ties by which life is endeared should be wanting to him, Bruce had fixed his affections on a young woman, modest and beautiful, with whose parents he resided while teaching a school at Gairny Bridge. He has celebrated her under the name of Eumelia, in his pastoral of Alexis, and she was also the heroine of the only two songs he is known to have written.
It appears that the parents of the poet entertained peculiarly rigid notions in regard to religion, and would have been seriously displeased if they had known that any part of their son's attention was occupied by subjects apart from his theological studies. Bruce anxiously avoided giving these prejudices any cause of offence, and, when about to return home from college in 1765, took the precaution of transmitting to his friend Arnot those volumes of which he knew his father would disapprove. "I ask your pardon," says his letter on this occasion, "for the trouble I have put you to by these books I have sent. The fear of a discovery made me choose this method. I have sent Shakspeare's works, 8 vols. Pope's works, 4 vols. and Fontenelle's Plurality of Worlds."
Bruce acknowledges that he felt his poverty deeply when he saw books which he ardently desired to possess exposed to sale, and had not money to lay out in the purchase. The sama regret has been experienced by many a poor scholar; but few perhaps terminate their complaints in the same train of pious reflection. "How well," he says, "should my library be furnished, 'nisi obstat res angusta domi!
'My lot forbids; nor circumscribes alone
My growing virtues, but my crimes confines.'
Whether any virtues should have accompanied me in a more elevated station is uncertain; but that a number of vices of which my sphere is incapable would have been its attendants is unquestionable. The Supreme Wisdom has seen tins meet; and Supreme Wisdom cannot err."
