quences in a correspondence between him and Mr Burke, which was published. And finally, we have already seen, that he took an active and prominent part, in his old age, in support of constitutional principles, when threateued by the French revolution.
Having attained to the 82d year of his age, Dr Erskine was suddenly struck with a mortal disease, and died at his house in Lauriston Lane, Edinburgh, on the 19th of January, 1803, after a few hours' illness. He had been from his youth of a feeble constitution, and for many years previous to his death, his appearance had been that of one in the List stage of existence: and during many winters he had been unable to perform his sacred duties with regularity; nor did he once preach during the last sixteen months of his life. Before he was entirely incapacitated for public duty, his voice had become too weak to be dis- tinclly heard by his congregation. Still, however, the vivacity of his look and the energy of his manner, bespoke the warmth of his heart and the vigour of his mind. His mental faculties remained unimpaired to the last; and, unaffected by his bodily decay, his memory was as good, his judgment as sound, his imagination as lively, and his inclination for study as strong, as during his most vigorous years, and to the last he was actively engaged in those pursuits which had formed the business and pleasure of his life. Even the week before his death, he had sent notice to his publisher, that he had collected materials for the 6th number of the periodical pamphlet he was then publishing, entitled, "Religious intelligence from abroad."
In his temper, Dr Erskine was ardent and benevolent, his affections were warm, his attachments lasting; and his piety constant and most sincere. He was remarkable for the simplicity of his manners, and for that genuine humility which is frequently the concomitant and brightest ornament of high talents. In his beneficence, which was great but unostentatious, he religiously observed the Scripture precept in the distribution of his charity and in the performance of his many good and friendly offices. We cannot close this short sketch of Dr Erskine more appropriately than in the graphic words of our great novelist, who, in his Guy Mannering, has presented us, as it were, with a living picture of this eminent divine. "The colleague of Dr Robertson ascended the pulpit. His external appearance was not prepossessing. A remarkably fair complexion, strangely contrasted with a black wig, without a grain of powder; a narrow chest and a stooping posture; hands which, placed like props on either side of the pulpit, seemed necessary rather to support the person than to assist the gesticulation of the preacher, no gown, not even that of Geneva, a tumbled band, and a gesture which seemed scarcely voluntary, were the first circumstances which struck a stranger. 'The preacher seems a very ungainly person,' whispered Mannering to his new friend.
" 'Never fear, he is the son of an excellent Scottish lawyer, he'll show blood, I'll warrant him.'
"The learned counsellor predicted truly. A lecture was delivered, fraught with new, striking, and entertaining views of Scripture history a sermon in which the Calvinism of the Kirk of Scotland was ably supported, yet made the basis of a sound system of practical morals, which should neither shelter the sinner under the cloak of speculative faith or of peculiarity of opinion, nor leave him loose to the waves of unbelief and schism. Something there was of an antiquated turn of argument and metaphor, but it only served to give zest and peculiarity to the style of elocution. The sermon was not read a scrap of paper, containing the heads of the discourse, was occasionally referred to, and the enunciation, which at first seemed imperfect and embarrassed, became, as the preacher warmed in his progress, animated and distinct : and although
