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PATRICK HAMILTON.
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amends for the loss which painting- may have suffered by the intermission of his practice and example. Many of the first collections in Germany and Russia are enriched by statues, busts, and bas relievos of his discovery.

In the collection of the Museo Clementino, next to the treasures of Belvidere, the contributions of Hamilton were by far the most important. The Apollo, with six of the nine muses, were all of his finding. At the ruins of ancient Gabii (celebrated by Virgil in his sixth book of the Æneid, and by Horace, epistle xi. b. 1.) he was also very fortunate, particularly in the discovery of a Diana, a Germanicus, a Pan, and several rich columns of verd antique, and marmo fiortio. The paintings in fresco, preserved also by his great care and research, are admitted to surpass all others found in Italy.

He visited Scotland several times in the decline of his life, and had serious thoughts of settling altogether in Lanark, where he at one time gave orders for a painting-room to be built for him ; but finding the climate unsuitable to his constitution, he abandoned the idea and returned *to Rome, where he died, according to Bryan's account in his History of Painting, about 1775 or 1776.

All accounts of this artist agree in stating, that however exalted his genius might be, it was far surpassed by the benevolence and liberality of his character.

HAMILTON, Patrick, one of the first martyrs to the doctrines of the reformed religion, was born about the year 1503. He was nephew to the earl of Arran by his father, and to the duke of Albany by his.mother ; and was besides related to king James V. of Scotland. And by this illustrious connexion there stands forth another proof of the erroneousness of the commonly received opinion, that the first reformers were generally men of inferior bii-th. He was early educated for the church, with high views of preferment from his powerful connexions, and in order that he might prosecute his studies undisturbed by any cares for his present subsistence, had the abbacy of Ferine bestowed upon him. While yet but a very young man, he travelled into Germany, with the view of completing those studies which he had begun at home, and to which he l had applied himself with great assiduity. Attracted by the fame of the university of Wirtemberg, he repaired thither, and after remaining some time, removed to that of Marpurg, where he was the first who introduced public disputations on theological questions. Here he formed an intimacy with the celebrated reformers Martin Luther and Philip Melancthon, who finding in Hamilton an apt scholar, and one already celebrated for superior talent, soon and successfully instructed him in the new views of religion which they themselves entertained. His rapid progress in these studies delighted his instructors, and not only they themselves but all who were of their way of thinking, soon perceived that in their young pupil they had found one who would make a distinguished figure in propagating the new faith; and accordingly he became an object of great and peculiar interest to all the disciples of Luther and Melancthon, who waited with much anxiety to see what part the youthful reformer would take in the hazardous and mighty enterprise of at once overthrowing the church of Rome and establishing that of the true religion; a task which not only required talents of the highest order to combat the learned men who were of the opposite faith, but also the most determined courage to face the dangers which were certain to accompany their hostility. In the meantime, Hamilton had come to the resolution of beginning his perilous career in his native country, and with this view returned to Scotland, being yet little more than twenty-three years of age. The gallant young soldier of the true church had no sooner arrived, than, although he knew it was at the hazard of his life, for Huss and Jerome in Germany, and Resby and Craw in Scotland, had already perished by the flames for holding tenets opposed to those of Rome he began publicly to