there is some ground for believing that his violence and activity rendered him
obnoxious to the Scottish government, and that he was in consequence compelled
to leave the kingdom. Whatever may have been the cause of his departure
from Scotland, he established himself at Paris in the year 1573. Here he applied to the study of theology, and with such success, that he was soon afterwards
appointed professor of philosophy in the royal college of Navarre.
In 1576, he became tutor to the cardinal de Bourbon, and in 1578, to Francis de Jayeuse, afterwards promoted to a similar dignity. Besides these there were many other young persons of quality entrusted to him in consequence of the high opinion entertained of his talents and learning. In 1581, still burning with zeal, he published a work entitled " Ane Catholick and Facile Traictaise drawin out of the halie Scriptures, treulie exponit be the ancient doctrines to confirm the reall and corporell praesence of Christis pretious bodie and blude in the Sacrament of the altar." This work he dedicated to " His soverane Marie, the Quenis Majestic of Scotland." To this book were appended twenty-four Orthodox and Catholic Conclusions, dedicated to James VI., whom, by the aid of some reasoning of his own, he termed king of Scotland. These " Conclusions" he prefaced with equal prolixity as the work itself, but more characteristically " testimonies for antiquitie of religion and succession of pastors in the catholick kirk, and certane questionis to the quhilkis we desire the ministers mak resolute answer at their next generall assemblie, and send the same imprentit to us with diligence, utherwise we protest that their pretendit religion is altogidder antichristian and repugnant to God and his halie kirk." What fortune attended this bold challenge does not appear, but his own in the meantime, was steadily advancing. In 1584, he was chosen rector of the university of Paris, and in 1585, while yet a licentiate in theology, he was elected to the cure of St Cosmus and Damian by that part of the students of the university of Paris called the German nation. His election on this occasion was disputed, but finally confirmed by a decree of parliament.
Still amongst the foremost and most violent in all religious discords, Hamilton became a furious zealot for the Catholic League of 1566, which it is well known had for its object the extermination of protestants, without regard to the means, and figured during that celebrated era under the title of Cure de S. Cosine. In the same spirit he again distinguished himself when Henry IV. of France besieged Paris in the year 1590.
On that occasion he mustered the Parisian ecclesiastics, drew them up in battle array, and led them on against the forces of the heretics under Henry, making them halt occasionally to sing hymns as they advanced. As the king of France was compelled to abandon the blockade of Paris before he finally carried the city, by the duke of Parma, who, despatched by Philip, king of Spain, now arrived with an army to assist the leaguers who defended it, Hamilton not only escaped the fate which would certainly have awaited him, had Henry succeeded in the siege, but became more active and turbulent than ever, and soon after was one of the celebrated "council de Seize quartier," who took upon them, with an effrontery which has no parallel in history, to dispose of the crown of France ; and actually went the length of offering it to Philip II. of Spain, to be bestowed on whomsoever he thought fit. Of all the bigoted and merciless fanatics who composed the fraternity of the "Seize," Hamilton was the most bigoted and relentless ; and when those wretches had resolved on the murder of Brisson, president of the parliament of Paris, together with L'Archer, and Tardif, two obnoxious councillors, it was Hamilton who arrested the latter, and dragged him from a sick bed to the scaffold; and although the duke of Mayenne came immediately to Paris on hearing of these attrocities, and hanged
