able opinion of their cause. Both of these objects they accomplished, and that
in no small measure by means of the impressive eloquence and literary talents of
Mr Henderson, who, besides exerting himself in the pulpit and elsewhere in forwarding the views of the commissioners by discourses and lectures, wrote also
several able tracts and papers which attracted much attention, and produced important effects in favour of the cause which he had come to support.
During Mr Henderson's stay in London on this occasion, he had an interview with the king, by whom he was graciously received. The conference was a private one, and although on the part of Henderson it was sought specially for the purpose of soliciting a favour for the university of Edinburgh, it is not unlikely that it embraced objects of much greater interest. On his return to Edinburgh in July, 1641, having been detained in London nine months, lie was again chosen moderator of the General Assembly, then sitting at Edinburgh, and which had removed thither from St Andrews, where it first met, for the greater conveniency of the nobles who were attending parliament, and, a striking proof of his importance, that it might at this critical period have the advantages of Mr Henderson's services as moderator.
On this occasion Mr Henderson delivered to the assembly a letter from a number of ministers in London, requesting the advice of their Scottish brethren on certain points of church government. In some perplexity they had written, "That almighty God having now of his infinite goodness raised up our hopes of removing the yoke of episcopacy, (under which we have so long groaned,) sundry other forms of church government are by sundry sorts of men projected to be set up in the room thereof." Henderson was instructed to reply to this letter. In his answer he expressed, in the name of the assembly, the deep interest which they took in the state of what they called, by a somewhat startling association of words, the kirk of England, and earnestly urged a uniformity in church government throughout Britain. Soon after this (14th August) the unfortunate Charles arrived in Edinburgh. Foreseeing the approaching war between himself and his English parliament, he had come down to Scotland with the humiliating view of paying court to the leaders of the presbyterian body, and of following up, by personal condescensions, the concessions by which he had already recovered, for the time at least, the favour of that party; thus hoping to secure the aid of Scotland when he should be assailed by his subjects at home; the unhappy monarch's situation thus much resembling that of a bird closely pursued by a hawk, and which, preferring a lesser to a greater evil, flies to man for protection. On this occasion the king appointed Mr Henderson his chaplain, and by this well judged proceeding at once gratified the people, whose favourite preacher he had long been, and not improbably also gratified his own predilection in his favour, resulting from Henderson's temper and moderation in those instances where they had been brought in contact. Henderson constantly attended the king during the time of his residence in Edinburgh, fraying every morning and evening before him, and preaching to him in the chapel royal at Holyrood house every Sunday, or standing by his chair when another performed that duty. Henderson, who, although of incorruptible integrity, and a zealous presbyterian, as the share which he took in the struggles of that party sufficiently witness, was yet a mild and humane man, could not help sympathizing with the sorrows of his unfortunate sovereign. The religion of which he was so eminent a professor, taught him to entertain charitable and benevolent feelings toward all mankind, and his was not the disposition to except an humbled .and unhappy prince from this universal precept, whatever were the faults which had placed him in these melancholy circumstances. The mild and amiable disposition of the man, too, which frequent interviews must have forced upon Henderson's notice, must
