determined on their disjunction, at whatever pecuniary loss. When this was effected, he willingly resigned the proportions of stipend in favour of the ministers provided for three of the parishes, while he himself undertook the charge of the fourth (Kilrenny),—he obtained an augmentation of stipend, built a manse, purchased the right to the vicarage and teind fish for the support of himself and his successors, paid the salary of a schoolmaster, and maintained an assistant to perform the duties of the parish, as he was frequently engaged in the public affairs of the church. Such instances of disinterested zeal are indeed rare ; but even this was not all. Many years
afterwards he printed for the use of his people a catechism which cost
five hundred merks, of which, in writing his Diary, he mentions that he could
never regain more than one fifth part. While he was thus anxiously promoting
the moral and religious improvement of the parishioners, he was also distinguished by the exemplification of his principles in the ordinary affairs of
life. An instance of his generosity occurred soon after his settlement in his
new charge. In the beginning of 1588, rumours were spread through the
country of the projected invasion by the Spaniards. Some time before the destruction of the Armada was known, Melville was waited on, early in the
morning, by one of the baillies of the town, who stated that a ship filled with
Spaniards had entered their harbour in distress, and requested his advice as to
the line of conduct to be observed. When the day was further advanced, the
officers (the principal of whom is styled general of twenty hulks) were permitted to land, and appear before the minister and principal men of the town.
They stated that their division of the squadron had been wrecked on the Fair
Isle, where they had been detained many weeks under all the miseries of
fatigue and hunger ; that they had at length procured the ship which lay in the
harbour ; and now came before them to crave their forbearance towards them.
Melville replied that, although they were the supporters of Christ's greatest
enemy the pope, and although their expedition had been undertaken with the
design of desolating the protestant kingdoms of England and Scotland, they
should know by their conduct that the people of Scotland were professors of a
purer religion. Without entering into all the minute facts of the case, it may
be enough to say, that the officers and men were all at length received on
shore, and treated with the greatest humanity. " Bot we thanked God with
our heartes that we had sein tham nmangs ws in that forme," is the quaint conclusion of James Melville, alluding to the difference between the objects of the expedition and the success which had attended it.
But, however disinterested James Melville's conduct might be, it was not destined to escape the most unjust suspicions. When subscriptions were raised to assist the French protestants and the inhabitants of Geneva, (cir. 1588), lie had been appointed collector for Fife, and this appointment was now seized upon by his enemies at court, who surmised that he had given the money thus raised to the earl of Bothwell to enable him to raise forces. The supposition is so absurd that it seems incredible that any one, arguing merely on probabilities, should believe that money intended for Geneva,—the very stronghold of his beloved presbytery,—should be given to an outlaw and a catholic. Luckily Melville was not left to prove his innocence even by the doctrine of probabilities. He had in his hands a discharge for the money granted by those to whom he had paid it over, and it was, besides, matter of notoriety that he had been the most active agent in the suppression of Both well's rebellion. Still, however, his enemies hinted darkly where they durst not make a manly charge, and it was not till 1594, when sent as a commissioner to the king by the Assembly on another mission, that he had an opportunity of vindicating himself. He then
