years, to avoid his enemies, who still continued to seek him out. When the
eagerness of the pursuit abated, he took up his residence at Rotterdam, where
Mr Macward and Mr John Brown had found an asylum, and were now employed in dispensing ordinances to numerous congregations; but on the complaint of one Henry Wilkie, whom the king had placed at the head of the Scottish factory at Campvere, who found his interests suffering by the greater re-
sort of Scottish merchants at Rotterdam, for the sake of enjoying the ministry of
these worthy men, the states-general were enjoined by the British government
to send all the three out of their territories. In the case of Wallace, the states
were obliged to comply, as he had been condemned to be executed as a traitor,
when he should be apprehended, and his lands forfeited for his majesty's use,
but they gave him a recommendation to all kings, republics, &c., &c., to whom
he might come, of the most flattering description. In the case of the other
two, the order seems to have been evaded. Wallace ventured in a short
time back to Holland, and died at Rotterdam in the end of the year 1678,
"lamented of all the serious English and Dutch of his acquaintance, who were
many; and, in particular, the members of the congregation, of which he was
a ruling elder, bemoaned his death, and their loss, as of a father." "To the last,
he testified his attachment to the public cause which he had owned, and his satisfaction in reflecting on what he had hazarded and suffered in its defence."
He left one son, who succeeded to his father's property, as the sentence of
death and of fugitation, which was ratified by the parliament in 1669, was rescinded at the Revolution.
Among the suffering Scottish exiles, there were few more esteemed than colonel Wallace. Mr Brown of Wamphray, in a testament executed by him at Rotterdam, in 1676, ordered one hundred guineas " to be put into the hands of Mr Wallace, to be given out by him to such as he knoweth indigent and honest;" and while he leaves the half of his remanent gold to Mr Macward, he leaves the other half to Mr Wallace. Mr Macward, who was honoured to close the eyes of his valued friend and fellow Christian, exclaims: "Great Wallace is gone to glory; of whom I have no doubt it may be said, he hath left no man behind him in that church, minister nor professor, who hath gone through such a variety of tentations, without turning aside to the right hand or to the left. He died in great serenity of soul. When the cause for which he suffered was mentioned, when it was scarce believed he understood or could speak, there was a sunshine of joy looked out of his countenance, and a lifting up of hands on high, as to receive the martyr's crown; together with a lifting up of the voice, with an 'Aha,' as to sing the conqueror's song of victory."
WALLACE, (Dr) Robert, celebrated as the author of a work on the numbers of mankind, and for his exertions in establishing the Scottish Ministers' Widows' Fund, was born on the 7th January, 1697, O.S. in the parish of Kincardine in Perthshire, of which his father, Matthew Wallace, was minister.[1] As he was an only son, his early education was carefully attended to. He acquired Latin at the grammar-school of Stirling, and, in 1711, was sent to the university of Edinburgh, where he passed through the usual routine of study. He was one of the original members of the Rankenian club, a social literary fraternity, which, from the subsequent celebrity of many of its members, became remarkably connected with the literary history of Scotland. Mr Wallace directed his studies towards qualifying himself for the church of Scotland. In 1722, he was licensed to preach by the presbytery of Dumblane, and in August, 1723, the marquis of Annandale presented him with the living of Moffat.
Dr Wallace had an early taste for mathematics, to which he directed his at-
- ↑ Scots Magazine, xxxiii. 340. lxxi. 591.
