Rose, for, after the death of that venerable ecclesiastic, they were found in his possession, and delivered by his nephew to the presbytery of Glasgow. These books had been repeatedly demanded by the new presbytery, but had always been refused from a hope still lingering in Sage's mind that a second restoration should take place; but as the captivity of the Jews always increased in duration, in proportion to their number, so has that of the episcopal church of Scotland. Partly to contribute towards that restoration for which he ardently longed, and partly to support himself under that destitution to which he was now reduced, he commenced as polemical writer, to the infinite annoyance of his adversaries: the following is a list of his works, which are now scarce, and chiefly to be found in the libraries of those who are curious in such things:—
1. The second and third letters concerning the persecution of the episcopal clergy in Scotland, printed in London in 1689. The first letter was written by the Rev. Thomas Morer, and the fourth by professor Monro.
2. An Account of the late establishment of presbyterian government by the parliament of Scotland in 1690. London, 1693.
3. The Fundamental Charter of Presbytery. London, 1695.
4. The Principles of the Cyprianic age, with regard to episcopal power and jurisdiction. London, 1695.
5. A Vindication of the Principles of the Cyprianic Age. London, 1701.
6. Some Remarks on a letter from a gentleman in the city to a minister in the country, on Mr David Williamson's sermon before the General Assembly. Edinburgh, 1703.
7. A brief examination of some things in Mr Meldrum's sermon preached on the 6th May, 1703, against a toleration to those of the episcopal persuasion. Edinburgh, 1703.
8. The reasonableness of a toleration of those of the episcopal persuasion, inquired into purely on church principles, 1704.
9. The Life of Gawin Douglas, 1710.
10. An introduction to Drummond's History of the Five Jameses, Edinburgh, 1711.
He left, besides, several manuscripts on various subjects that are mentioned in his life by bishop Gillan, and which were published at London in 1714.
On his retirement to the metropolis, he began to officiate to a small body who still adhered to the displaced church ; but, peremptorily refusing to take the oaths to the revolution government, such was then the rigour of the officers of state, and the violence of the populace, that he was ere long compelled at once to demit his charge, and to leave the city, his person being no longer deemed safe. In this extremity, he was received into the family, and enjoyed the protection and friendship of Sir William Bruce, then sheriff of Kinross, who approved of his principles, and admired his virtues. Here he remained till 1696. On the imprisonment of his patron, Sir William, who was suspected of disaffection to the government, he ventured in a clandestine manner to visit him in Edinburgh castle; but his persecutors would give him no respite ; he was obliged again to flee for his life to the Grampian hills, where he lived destitute and pennyless under the assumed name of Jackson.
After he had wandered in a destitute state for some time among the Braes of Angus, the countess of Callander offered him an asylum, and the appointment of domestic chaplain for her family, and tutor for her sons. Here he continued for some time, and when the young gentlemen intrusted to his charge were no longer in want of his instructions, he accepted an invitation from Sir John Stewart of Grantully, who desired the assistance of a chaplain, and the conver-
