itself upon his Scottish temperament, admirably fitted him for such a task; and
seated amidst the ruins of ancient cities, with a group of these story-tellers
around him, he listened for hours to their stirring tales of the wild chivalry of
the East, and the patriotic deeds of their ancestors, until he felt as if he was a
Rajpoot, and that the bleak northern country in which his boyhood had been
spent was nothing more than a dream of the night. But still his hereditary
caution canniness if you will did not desert him under such tempting circum-
stances; and, therefore, independently of such sources of information, he studied
every authentic monument, inscription, and architectural relic, by which he
tested the innumerable legends that solicited his notice; and the result was
his "Annals and Antiquities of Rajast'han," of which the first volume was
published in London in 1829. This splendid work at once demonstrated
that India has actually a native history, while it became the text-book and
authority of our most distinguished Oriental scholars. It also gave an irresistible impulse to that study of Indo-Grecian antiquities which has since been so extensively prosecuted, and by which so much new light has been thrown
upon ancient history, by revealing the connection between the European and Asiatic races.
And worthy, indeed, were the past achievements of the Rajpoots of such a commemoration. Proud of our northern chivalry of ancient days, and the national liberties which it established, we are too apt to lose sight of other nations that have struggled as bravely, though not so successfully, as ourselves. But Rajast'han, through the labours of Colonel Tod, has now a chronicle to unfold to the world, in which a patriotism as devoted, and sacrifices as great, and valiant deeds as illustrious are to be found as adorn the pages of Greece and Rome, or even our own Britain. "What nation on earth," he exclaims triumphantly, "could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot? . . . Rajast'han exhibits the sole example in the history of mankind, of a people withstanding every outrage barbarity could inflict, or human nature sustain, from a foe whose religion commands annihilation; and bent to the earth, yet rising buoyant from the pressure, and making calamity a whetstone to courage. . . . Not an iota of their religion or customs have they lost, though many a foot of land." That so noble and gallant a people should have been overcome, and that in the midst of such achievements the country should still have continued to diminish, so that it became the very Poland of the East, can be easily explained, as in the case of Poland, by the defective nature of its government. Wherever the patriarchal system of rule predominates, the bravery, the devotedness,and patriotism of its people have been unavailing. They have furnished, indeed, a glorious and spirit-stirring history; but decay and downfall have been the inevitable close. Such was the fate of Rajast'han, a land of many tribes and many princes. The Parthians, by whom they were overrun, and the Tartars, by whom they were finally subdued, were united nations; and that single advantage made them victorious over a people braver perhaps than themselves, but divided by the feudality which prevented a united and universal resistance, and insured a piecemeal destruction.
Such was the nature of Tod's labours till 1817, when he was appointed political agent of government over that extensive country, comprising the five principal states of Rajast'han, viz., Mewar, Marwar, Jessulmer, Kotah, and
