had their spies everywhere, he was soon arraigned for this highest of offences before their bar. His trial was a brief one. He was first accused as a holder of house-conventicles, and this he acknowledged to be true. He was then asked if he had also preached at field-conventicles; but as this was the trying question, upon what was a capital offence, he gave no answer; and when required to clear himself by oath, of having preached at, or attended such meetings, he refused to comply. For lack of witnesses or proof they would oblige him to be his own accuser, and were prepared to punish him whether he confessed or remained silent! But such was the law of Scotland in those days against the persecuted children of the Covenant. On further questioning, all that he acknowledged was, that he had been ordained a minister in London, and that he had conversed with Mr. John Welch, one whom they had proscribed, upon the English border. For these offences he was sentenced to imprisonment in the Bass a punishment only short of the gallows; and here he remained three months, at the end of which period he was released by order of government. It is not impossible that he had some influential friends in the English metropolis, otherwise he might have remained in the Bass for years, had his life endured it so long. On being released from his damp and dismal dungeon, that was scooped in the bowels of the sea-girt rock, Traill returned to Cranbrook, and resumed his ministerial duties over his little flock, until he was called to a wider sphere in London. There he lived and laboured as a Presbyterian minister, until he died in May, 1716, at the ripe age of seventy-four, having witnessed before he closed his eyes the deposition of the Stuarts, the firm establishment of Presbyterianism in his native country, the union of the two kingdoms, and the prospect of peaceful days and more liberal principles of rule under the accession of the Hanoverian dynasty.
Such are the few particulars that can be ascertained of the life of Robert Traill; and from these it is evident that he was a man of peace, and that the persecutions he so manfully endured were not sought by him, but thrust upon him. It is easy, also, to perceive from his published works, that he was a thoughtful student, as well as one of large and vigorous intellect; and that his taste as a writer was greatly in advance of his cotemporary countrymen. His writings are essentially English—clear, nervous, and Saxon—while the catholicity of their sentiments made them a favourite with every class of religious men both in England and Scotland. Although so well adapted, also, to obtain influence and distinction in authorship, he did not commit his first work to the press until he had attained the ripe age of forty, and even then, such was his modesty, that it was extorted from him by the importunity of his admirers; while his second publication did not follow till ten years after. The following is a list of his writings:
Sermon on "How Ministers may best win Souls."
Letter on "Antinomianism."
Thirteen discourses on "The Throne of Grace; from Heb. iv. 16."
Sixteen sermons on "The Prayer of our Saviour; in John xvii. 24."
These works obtained such high popularity, and were found so useful, that after his death the following were also published from his manuscripts:—
Twenty-one sermons on "Steadfast Adherence to the Profession of our Faith; from Heb. x. 23."
Eleven sermons from 1 Peter i. 1-4.
Six sermons on Galatians ii, 21.
