philosophical, and orthodox country minister, was a tower of strength to the
science, under the charges of infidelity and materialism that were brought
against it. These charges, indeed, became at last too serious to be disregarded,
and Mr. Welsh, in after life, became a less zealous and open advocate of the
cause. Still, however, he was not to be shaken from his belief in phrenology,
in consequence of the injudicious uses that had been made of it, and, therefore,
to the end, he continued a firm believer at least in its general principles and
application. These he used in his processes of self-examination, and, doubtless,
derived much benefit from the practice. Not content with feeling himself weak
or sinful in the gross, and condemning himself in wholesale terms, he tasked
himself sternly in particulars, and for this purpose, took himself to pieces, and
examined bit by bit the origin of the offence or deficiency. Conscience presented to him his own likeness mapped all over like a phrenological cast; and thus, while recording in his private journal whatever was amiss, each fault is
specified not by its general name, but by its number. It would be well if phrenologists in general would turn the science to such a good account.
After having been nearly five years a licentiate, Mr. Welsh was ordained minister of the parish of Crossmichael, on the 22d of March, 1821. His presentation was highly honourable to the patron as well as himself; for while the latter was a Whig, the former was a Tory, and at this time political feeling was near its height; so that the young minister owed his promotion to that superiority of character which he had already acquired, and which the patron showed himself well fitted to appreciate. On entering upon the duties of a country minister, Mr. Welsh had two weighty obstacles to encounter, which would have marred the popularity of most persons thus circumstanced. The first arose from the state of his health, which was always delicate; so that the task of public speaking, so easy to the robust, was with him a work of labour, and often of pain. The other originated in the studious reflective habits he had already found so congenial to his nature, and which could ill brook the daily and hourly demands of common-place parochial business. But the physical obstacles and intellectual predilections were equally sacrificed upon that altar of duty at which he now ministered, and he soon became a most popular and useful preacher, as well as a laborious painstaking minister. On this head, his character is best attested by two of his distinguished co-presbyters, who were at one in their esteem of Mr. Welsh to the close of his life, although the Disruption, that afterwards ensued, rent them asunder in opinions of more vital importance. "I need not tell you," thus writes one of them to his biographer, "that Sir Alexander [Gordon of Greenlaw, the patron, who had presented Mr. Welsh, notwithstanding his political principles] had soon cause to rejoice that he had been guided by the wisdom that is profitable to direct, to do so. Dr. Welsh realized, in every respect, his most sanguine expectations, and was soon admitted by all parties to be the most superior, and efficient, and popular minister that was ever settled in that district of Scotland. I visited him more than once in the manse of Crossmichael; preached to his congregation, and mingled a good deal with his people; and never did I see a minister more beloved, or reigning more absolutely in the affections of his people." "From the time that he came to Galloway," the other thus writes of him, "I had the privilege of close intimacy and uninterrupted friendship with him; and certainly I could fill pages in commendation of his talents his acuteness of intellect his grasp of mind his unwearied zeal in the discharge of his profes-
