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the persuasion he had that the soul was of an imperishable nature; whence he concluded that it must remove into some other body upon its abandoning this. That he derived his doctrine from the Brahrnins cannot be doubted. It was a revolt against this belief in an eternal revolution of existence that led Buddha to start his scheme of escape from it by making an opening for the soul to free itself, by the destruction of passion, even of all desire, so that the soul might reach Nirvana, and be absorbed into the Godhead whence it had emanated.

A few instances will suffice to show that the transmigration of souls into animals was held in Europe as well as in India.

In Luxembourg lived a gentleman who had a daughter, his only child. An officer of the garrison loved her, but as the father disapproved of the match he sent the girl into a convent, the windows of which were on the town wall. The officer soon discovered where she was and succeeded in opening communication with her, and it was arranged between them that she was to let herself down from her window on the ensuing night at midnight. The officer arranged with the soldier who was to act sentinel that hour to lend his assistance. However, such a hurricane of rain came on