despised Sclaves. We have no reason to suppose that there ever was a migration of Sclaves into Northumbria, bringing their deities with them, and so giving rise to legends of Bogies. The Danish and Norwegian settlers brought the conception ready-made with them. The final degradation to which the supreme deity of the Sclaves has had to submit has been to confer a name on a particularly offensive insect that does promenade in the night and prove itself a torment.
In the year 1853, a farmer named J.S., in Meavy Parish, between Tavistock and Plymouth, a native of North Devon, lost a good many cattle and sheep, due probably to a change of pasture. He accordingly took a sheep to the top of Catesham Tor, killed and then burnt it to propitiate the evil influences which were destroying his flocks and herds. The offering had the desired effect--he lost no more cattle after that. He told the vicar of the parish, the Rev. W.A.G. Gray, at the time, or shortly after, and did