Page:A book of the Cevennes (-1907-).djvu/285

Ans.: "In purgatory."—"Why do you trouble the house?" Ans.: "A sin was committed in it by my mother."—" What did she commit?" Ans.: "That is a delicate question, which I decline to answer."—"Can you make the sign of the cross?" Ans.: "Do not ask silly questions. How can I when I have no hands?"—"How then is it that you can hear, having no ears?" was the shrewd repartee. The ghost hesitated a moment and then replied, "By a special privilege of God." Now it so happened that at this very period a furious controversy was going on between the Dominicans and the Franciscans as to whether the disembodied spirits of the just had the sight of the Face of God. The Franciscans said they had not, the Dominicans asserted that they had. The strife became so hot and acrimonious that Pope John XXII. on November 12th, 1323, issued a decision condemning the opinion of the Friars Minor. They refused to surrender their tenet. The General of the Order appealed from an ill-informed Pope to a General Council. Such an appeal is absurd, argued their adversaries. A council derives all its authority from the Pope. Philip of Valois threatened that unless John withdrew his judgment he would have him burned as a heretic. But he had not the power to carry his threat into execution. Now this ghost story occurred a week or fortnight after John XXII. had issued his homily, in which he asserted that the dead did enjoy the beatific vision. Jean Gobi saw his opportunity. He published at once an account of his interview with a good spirit, and related how that he had catechised the ghost on the very point under dispute, and that the departed Guy de Corbian had affirmed precisely the doctrine for which the Dominicans con-