no tolerable inn at this junction where one can spend the night.
The third way is by Lyons and S. Etienne, and this is by far the best, for by it the whole journey can be effected in a day; but for that one must travel by express first-class as far as Lyons.
The people anciently occupying Le Velay were the Velauni, and they had their capital at Rheusio, so called from rhew, the Celtic for cold; and that was at S. Paulien. There also was the first seat of a bishop, but S. Evodius (351-374), whose name has been corrupted into Vosy, transferred his throne to Le Puy, then called Anisium. It is supposed that a dolmen stood on the platform now occupied by the cathedral, and that a large slab of trachyte laid down in the porch, its blue colour distinguishing it from the rest, was the capstone. This slab is called the Feverstone, and those with fire in their blood were wont to sleep a night upon it. The earliest mention of a cure performed by this means is in the time of S. Vosy. To the dolmen, if it ever existed, succeeded a Gallo-Roman temple dedicated to a local deity, Adido, conjointly with Augustus.
When Scutarius, the second bishop of Le Puy, was buried, a monument was erected over him. To save the trouble of shaping a stone for the purpose, the mason of that day took a slab on which was an inscription, "Adidoni et Augusto Sex. Tolonius musicus D. S. P.," turned this about and carved on the other side a monogram of Christ, and under that "Scutari Papa vive Deo." The form of the letters, the title of Pope applied to the bishop, not yet restricted to the pontiff at Rome, and the expression of hope so like those found in the Catacombs, speak for the antiquity of this inscription. But it was
