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THE WHITE HOODS
51

who got a young man to dress up and pose as an apparition of the Virgin and so influence Durand. Be that as it may, the movement grew with rapidity. Durand gave to his adherents a white hood, with a medal to be worn on the breast, bearing a representation of N. D. du Puy, and the invocation, "Lamb of God, that takest away the sins of the world, grant us Thy peace." Bishop Peter IV., now that the movement promised to be a success, thought well to assume a lead in it. He had a platform erected, on which he took his stand along with the carpenter; he flourished the heaven-sent daub, asserted its genuineness, and exhorted his hearers to assume the white hood. The growth of the confraternity was now rapid. Clergy, monks, merchants, farmers, artisans, nobles joined it. Great armies of these Brethren of Peace marched against the routiers, defeated them in pitched battles, stormed their castles and burnt them. After a victory, no quarter was accorded. For the nonce the freebooters were quelled, and quailed before the people risen in a body to lynch their tormenters. But the victories they had won, the applause they had drawn on themselves, made the White Hoods headstrong and presumptuous. They knew well enough that the routiers only existed because the princes and nobles were at strife with one another; and now they pressed on the feudal lords, to insist on the abolition of private war, and to threaten such as would not submit, with the same treatment as that dealt out to the routiers. At the same time they adopted communistic notions, and refused submission to all authorities save those of their own election. They swarmed over the country and devoured the produce of the land. They had lost all