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Faith: in fact the Christian Church has, at all times, acted upon this principle. In the history of Ecclesiastical revenues will be found precedents of various re-distributions of consecrated property; and when effected by the lawful authority, and for the greater benefit of Christ's flock, it is a most sound and wholesome act. We find Bede in the eighth century anticipating the acts of the sixteenth, by urgently recommending the increase and endowment of bishoprics out of the monastic revenues.[1] If the time should come when not only the existing endowments will yield no further increase, but the sway of the Church over the hearts of her people shall fail to incline them to minister to the service of their Lord, then it will be soon enough to seek from legislatures what the free-will offerings of the faithful ought to supply. But by that time a people must be far gone in apostacy. In the present state of the country and of the Church, direct pecuniary aid from Parliament would seem to be undesirable. There is no subject on which the Church contends more feebly than that of money: there is nothing more to be deprecated than the entanglement of the great questions of principle which lie between us and our opponents with declamations and disputes about revenues and taxation. What we would most desire to show to those who separate themselves from the unity of the Church is, that we seek not theirs
- ↑ Inett's History of the English Church, vol. i. p. 155.
