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in the decades, viz., from 1850 to 1860, was 23.38, from 1860 to 1870, was 9.9.
But now we have the fact that as soon as slavery declines, up springs this population to the enormous rate of 34.8. Will Dr. Tucker tell me that no moral facts underlie this growth of a people? That numerical increase is merely the manifestation of animality? Such an assertion is both false and unphilosophical. The vitality of a people is a sure indication of several high qualities. Mere human animals can live and increase nowhere. They are doomed everywhere to destruction. "No country," says Mr. Burke—I substitute "people"—"No people in which population flourishes and is in progressive improvement can be under a very mischievous government." Freedom then is a better government than slavery.
No, the growth of population, evinces the presence of moral qualities. It is a manifestation of industrial forces. It witnesses the existence of the family instinct. It points out forecast, the use of material agencies, and the play of divers intelligent qualities which are absolutely necessary to the persistency of life and the attainment of some of the higher planes of being.
THE EDUCATIONAL PROGRESS OE THE RACE.
But, second, the educational progress of the race, refutes Dr. Tucker's charge of deterioration. Previous to emancipation the black race, so far as the intellect is concerned, was a dead race! Look at this people at the present. There is, I know, vast illiteracy among the southern blacks. But there are two sides to all questions; and there is a view of this question which is full of cheer and encouragement.
Remember, then, that previous to emancipation there were not more than 30,000 people of color in the Union
