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or holding, to his own use. Hence it will appear how perfectly irreconcilable a state of slavery is to the principles of a democracy, which form the basis and foundation of our government. For our bill of rights declares, “that all men are by nature equally free and independent, and have certain rights of which they cannot deprive or divest their posterity—namely, the enjoyment of life and liberty, with the means of acquiring and possessing property.” This is indeed no more than a recognition of the first principles of the law of nature, which teaches us this equality, and enjoins every man, whatever advantages he may possess over another, as to the various qualities or endowments of body or mind, to practice the precepts of the law of nature to those who are in these respects his inferiors, no less than it enjoins his inferiors to practise them towards him. Since he has no more right to insult them, than they have to injure him. Nor does the bare unkindness of nature or of fortune condemn a man to a worse condition than others, as to the enjoyment of common privileges.** Spavan’s Puss. vol. 1. c. 17. It would be hard to reconcile reducing the Negroes to a state of slavery to these principles, unless we first
