pastors and laymen, who shall be the leaders in the self-supporting Japanese church that is the goal of all missionary effort. Therefore the work of Christianity in Japan includes a system of education, with kindergartens and elementary schools, academies and colleges, universities and theological seminaries, and with a strong emphasis on the education and training of the girls and women.[1]
But Christianity in Japan is also philanthropic, as it should be, and therein exposes clearly what Buddhism left undone. The latter was, as has already been said, proportionately "kind to the brute and cruel to man"; for it allowed humanity to suffer while it regarded animals as "sacred." Christianity, however, has not only its Society for the Prevention of Cruelty to Animals, but also its "Homes," asylums, hospitals, refuges,—for the poor, the neglected, the widow, the fatherless, the sick, the insane, the outcast, the Magdalene, and the worst criminal. All such institutions it is carrying on in Japan; and most of them never existed there until Christians introduced them or Christian teaching inspired them. This may be predicated even of the Red Cross Society; for although the branch in Japan was first organized as an independent association, yet the very fact that the need of such a society was felt was due largely to Christian influence. Revenge and "no quarter" were the doctrines of Old Japan; but New Japan, aroused by the example of Christian
- ↑ See "An American Missionary in Japan," pp. 259-262.
