of Janov, but that they indeed remained somewhat behind those of the earlier divine.
It is certain that some of Janov's writings were in Bohemian, as a decree of the archiepiscopal vicariat dating from the year 1392) has been preserved in which Matthew was ordered to submit for inspection two Bohemian books which he had just written. All trace of both these books has long been lost. There is, however, no doubt that the majority of Janov's books were written in Latin. Those that have been preserved consist of a large number of religious pamphlets, written in different periods. Towards the end of his life Matthew collected these writings and published them in a large book entitled Regulæ Veteris et Novi Testamenti. The work is divided into three books consisting of chapters, some of which retain the designation under which they had formerly appeared as separate pamphlets. No complete MS. of the Regula Veteris et Novi Testamenti is in existence, but it would be quite possible to reconstruct the work from the different MSS. and publish it; There seems, however, to be at present little probability that any one will undertake this task.
No work of Matthew of Janov has up to now been printed except the pamphlet De abominatione in loco sacro, which forms the last chapter of the third book of the Regulæ. This treatise was formerly attributed both to Wycliffe and to Hus, and it is printed in the large edition of the works of the latter writer that was published at Nüremberg in the sixteenth century. Palacký has conjectured that several smaller pamphlets included in this large edition of the works of Hus really belong to Matthew of Janov. It is indeed only recently that Palacký, Dr. Lechler, and Mr. Wratislaw have attracted attention to
