not to say provocatory, language when he considers himself as defining "God's law."
The definitive rupture between Hus and the Roman Catholic Church, "the principal beginning of accusations and grievances against me," as Hus himself wrote, was brought on by events which had vast importance for the whole Christian world. The schism in the Western Church still continued, in spite of many efforts to effect a reconciliation between the two rival groups of cardinals and their respective leaders. France therefore decided no longer to recognise as legitimate either of the two claimants to the papal throne, Benedict XIII. and Gregory XII., and to remain neutral up to the time that a general meeting of the cardinals of both parties should have chosen a new pontiff. Bohemia was one of the countries that had hitherto recognised the "Roman Pope," Gregory XII., but King Wenceslas, no doubt honestly wishing to re-establish the unity of the Church, decided to follow the example of the King of France. He therefore brought the matter before Archbishop Zbyněk, and also consulted the university of Prague. The Archbishop immediately answered that he would never forsake the allegiance of Pope Gregory. At the university opinions differed. The Bohemian "nation," of which Hus was now the recognised leader, was strongly in favour of the king's proposition. The Bavarian and Saxon "nations," as well as the Polish one—which then consisted principally of Germans from Silesia—took the opposite view. At a general meeting held under the presidency of Henry of Baltenhagen, a German who was then rector, it was decided that the university should continue to recognise Gregory XII. as the legitimate Pope. Hus energetically defended
