'Who art born from the Virgin Mary,' the wind blew the flames in his face, and still silently praying and moving his lips and head he expired in the Lord. The space of time when he had become silent, but still moved before dying, was that required to recite rapidly two or at the utmost three Paternosters."
The works of Hus, both Latin and Bohemian, are very numerous, and in recent times they have again attracted considerable notice. Still a complete modern edition of the works of Hus has not yet appeared, and the bibliography of the existent writings of the Bohemian reformer ― for many of his works have entirely perished ― is still very deficient. A complete edition of the existing Latin works of Hus was published in Nuremberg in 1558, but it omits several works that Hus is known to have written, and includes works by Matthew of Janov and others. The various Bohemian works were also frequently printed both at Nuremberg and in Bohemia itself up to the beginning of the seventeenth century. I shall first mention the Latin works of Hus, but devote greater space to his Bohemian writings. This is not only in accordance with the general plan of this book, but also justified by the fact that the Latin writings of Hus have less interest, and particularly less originality, than those written in his own language. This applies even to the great treatise De Ecclesia, which, however, cannot be passed over, as it had so decisive an influence on the fate of Hus.
The earliest Latin works of Hus are in complete conformity with the teaching of the Roman Church. Such a work is the treatise De omni Sanguine Christi Glorificata, (written during the time when Hus enjoyed the favour
