Thirdly, St. Peter the Apostle fought bodily, when on Maundy Tuesday, being already a priest, he cut off the ear of Malchus. The fourth reason is that the priests, and specially the Pope, have two swords, the spiritual and the temporal one; so also had the Apostles when they said to Christ, 'Lord, behold here are two swords. And He said unto them, It is enough.'[1] The fifth reason is this many priests are strong, and that strength were given them in vain, could they not use it for fighting; why, therefore, should they not fight? The sixth reason is if bishops did not fight with temporal arms, the Church would be in an evil state; for laymen would lay hands on priests, rob them and beat them; who would then wish to be a priest?
"But our Saviour Jesus, King and Bishop at the same time, is the best mirror in which we should seek for wisdom; for every action of His is a lesson for us, as St. Augustine has said."
Hus then proceeds to refute the arguments enumerated above, depending mainly on the example of Christ. The passage, written with singular lucidity and penetration, is unfortunately too long for quotation. Here, as in many places, Hus speaks strongly of the pride and arrogance of the clergy.
At the end of the chapter Hus addresses a warning to the clergy. Should they persist in their pride, "you will," he writes, "be judged and condemned, and your prayer will be as a sin. Your days will be short, and another will take your place. O priest, give up your pride, be meek like Jesus, and you will be glorified like He (was)! Suffer insult, robbery, abuse, blows. Be
- ↑ St. Luke xxii. 38.
