other Bohemian reformers denied all ecclesiastical powers to unworthy priests, whom they considered as "not the clergy of Christ, but of Antichrist." The Archbishop's answer appears surprising, even if we consider that the ever-varying relations between the Pope and the Church of Bohemia were then at their worst. He advised his visitors to study the works of Chelčicky and to visit him. Gregory followed this advice, and travelled to Chelčic, where he visited Chelčicky shortly before his death. There is no doubt that the aged theologian's opinions greatly influenced Gregory, and some of Chelčicky's adherents were no doubt among the first members of the Unity.
The relations between Gregory and Rokycan did not long continue friendly. After the death of King Ladislas, George of Podebrad was elected King of Bohemia. The new king endeavoured, at the beginning of his reign, to obtain a reconciliation with Rome. He was ready to conform to the Roman doctrine if that Church recognised Rokycan as Archbishop of Prague, permitted communion in the two kinds, and accepted that part of the "Articles of Prague" which enjoined poverty on the Bohemian clergy and opposed their notorious immorality. While these negotiations were proceeding, Rokycan advised Gregory and his friends to leave Prague and to retire to a more secluded spot. He had obtained permission from King George, who owned the estates of Litic and Senftenberg in Eastern Bohemia, to allow Gregory and his friends to settle in the secluded village of Kunwald, near the small town of Senftenberg. It has been stated by many historians, including Palacký, that Rokycan had suggested this emigration to Gregory, wishing to be rid of allies who had now become unwel-
