works of their ancient writers, no book is more constantly in their hands than the Labyrinth.
Before noticing a few of the many works of Komenský, I shall give a brief account of his adventurous life.[1] John Amos Komenský was born at Ungarisch Brod in Moravia, or, according to some authorities, in the small neighbouring town of Nivnice, in 1592. He received his first education at Ungarisch Brod, and after the early death of his parents visited the school of Stražnic, where Drabik—destined to have so fatal an influence on Komenský—was also then studying. Komenský's early impressions of the schools of the Unity were decidedly unfavourable. He complained that the masters made no attempt to attract the interest and attention of their pupils, overburdened their memories by insisting on unnecessary mechanical enumerations of words and facts, and stimulated the failing memory by the incessant and exaggerated application of corporal punishment. In the Labyrinth, written in Komenský's youth, he graphically describes his school experiences. It is probable that these experiences first suggested to him his vast plan of remodelling the then accepted system of education. From Stražnic Komenský proceeded to Prerau (Přerov),
- ↑ Those who wish to study the life of Komenský in greater detail should read Mr. Keatinge's biographical and historical introduction to his recently published English version of the Didactica Magna. The biography of Komenský is founded on the best German and Latin authorities. It is only occasionally that mistakes occur, as when it is stated (on page 1 of the introduction) that the Unity "took a position midway between the Utraquists and the Roman Catholics." The Utraquists were, on the contrary, nearest to Rome, and some of them were indeed prepared to accept all its teaching if the right to receive communion sub utraque, in the two kinds, were granted them. The Brethren were of all Bohemian reformers most antagonistic to the Church of Rome, and refused to recognise all institutions which, according to their views, had not existed in the primitive Church.
