Other late pansophic works of Komenský were the Lux in Tenebris, consisting mainly of a collection of prophecies which have already been mentioned, and the Unum Necessarium, dedicated to Prince Rupert, and published in 1668.
The writers of the Unity are, during the last century, so infinitely superior to all others, that little space remains to mention theologians who belonged to other communities. The early writers of the Utraquist Church were mentioned in the last chapter, and I have in this chapter again referred to Archbishop Rokycan. The numerous later polemical writings of the Utraquists are infinitely inferior to the best works of the members of the Unity, which of course are the only ones to which I have made reference.
Of Roman Catholic theologians in Bohemia also scant mention at this period is required. In most countries the salutary deliberations of the Council of Trent, which so entirely reorganised and reformed the Catholic Church, were followed by the appearance of numerous brilliant Catholic theologians, who, both in their sermons and their writings, energetically defended the dogmas of their Church. Such was not the case in Bohemia. It was the sword, not the pen, that was destined to reconquer that country for the Church of Rome. Of
6. De schola Triclassi. 7. Erudit schol. pars I. Vestibulum. 8. Erudit schol. pars II. Janua. 9. Erudit schol. pars III. Atrium. 10. Fortius redivivus. 11. Præcepta morum. 12. Leges bene ordinatæ scholæ. 13. Schola Ludus. 14. Laborum schol. coronis. PART IV. 1. Vita gyrus. 2. Vestibuli auctuarium. 3. Pro Latinate Januæ apologia. 4. Ventilabrum sapientiæ. 5. E. labyrinthis scholasticis exitus. 6. Latium redivivum. 7. Typographæum vivum. 8. Paradisus ecclesiæ reductus. 9. Traditio lampadis. 10. Paralipomena didactica.
