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a servant who knew them slightly, and knew also what sort of men they were; for he had formerly been an artisan at Leitomischl. He knew that they were enduring all this suffering, not because of any crime, but for the sake of the religion; and he felt a certain compassion for them. This man risked all, and permitted that they should receive from the brethren and from their friends everything they required; and he also undertook to forward secretly their friends' communications to them, and their own to their friends. He began doing this in 1550, before the Vigil of St. Paul's Confession, and continued doing so up to the year 1553. He conveyed to them the letters and communications of their brethren and dear friends, and he supplied them with ink, paper, and everything that is required for writing. A few books also he brought them and other things which they required, money and tapers; and they accepted these things with no slight fear, principally with regard to the servant; for he might have forfeited his life had it been discovered that he had given us these things. As regards themselves, they had commended their souls to God and His grace, whatever might befall them; they knew that they were acting rightly, and had therefore little fear for their own persons; rather did they rejoice that God had granted these things to them, and they accepted them with gratitude and thanksgiving, and praised their Lord God for this." The fact that so large a part of the historical as well as of the theological writings of the brethren has been destroyed enhances the value of Bilek's book. The passages quoted above give a true insight into the inner life of the Brotherhood; they give evidence of their invincible courage and absolute reliance on God, which gave them great strength,